Showing posts with label Iain Duncan Smith. Show all posts
Showing posts with label Iain Duncan Smith. Show all posts

19 August 2011

Which side are you on?

Has anybody learned anything from the riots? The responses across the political spectrum suggest that people are reading into the events what they need to see to reinforce their prejudices. This is happening to me to: I am warming to Ed Miliband with his soothing words about diverse families and immoral bankers, and snorting involuntarily as Nadine Dorreys tells us about the Good and Bad uses of Twitter, as though she had barely left kindergarten.

In times of stress it is predictable that we will cling more strongly to what we know, rather than being opening to new ideas. The research into brain function initiated by Colin Firth as a playful attempt to discover what was biologically wrong with people who didn't agree with him in fact generated interesting results about the security levels of those who identify with Labour or Conservative world-views.

Clearly, I am not a neuro-expert, but it appears that the amygdala, the primitive part of the brain that was found to be enlarged amongst Tory voters, is associated with the foundation of emotional memories, and how we relate these to our responses. if the neuro-scientists will forgive me, I would like to suggest that this relates to our decisions about what should make us afraid and how we should act as a consequence.

The performance by a range of Conservative spokespersons in the past fortnight can be read as a live demonstration of their insecurity and need for strict boundaries. When we hear Iain Duncan Smith being so firm about the difference between Right and Wrong we should remember that, as a Catholic, he believes that these are clear categories determined by the Pope. For his emotional security he needs to believe that, just as he needed to join the army to gain some sense of structure.

Similarly, the talk of absent fathers is interesting coming from politicians whose busy work schedule makes it questionable how much they can really be there for their own children, and whose fathers were also presumably rarely present. For those who were sent early to boarding schools, family life must be something they yearned for, a yearning they are now happy to project onto others.

Might it be going too far to suggest that joining a political party is itself like joining a gang. Each party has its own code, its own set of firm beliefs, a togetherness gained from adversity - except for the Green Party they even have a whipping system to prevent failures of group loyalty. Nothing can repair the damage caused by a dysfunctional childhood, but clinging to a dogmatic belief system can certainly help you feel less insecure.
.

21 July 2011

Green Welfare


Why should we look after each other? Why should we have a concern for each other's welfare? Today we launched Green House, an environmentally focused think-tank and one of our initial papers was on the theme of welfare. What we found is that welfare systems have a range of different motivations.

In Britain we have never had a welfare system that was motivated by our commitment to care for each other; rather our system is focused on the labour-market. Pensions reward people for service to the economy; sickness and unemployment payments support people while they are temporarily unable to work; and more recently child tax credits support women with children also being part of the labour market. Our welfare system is designed to support a growing economy rather than a happy society.

In the paper we re-imagine a welfare system designed to ensure real social security, while recognising that we have an ageing population and that our economy has to stop growing. This takes us to several controversial conclusions:

- the close historical connection between welfare and the labour-market should be broken;
- the idea of an official ‘retirement age’ should be abandoned, to be replaced with a more flexible approach to social contribution and dependence through the life-course;
- we should re-open the discussion about the usefulness of a relative definition of poverty in the context of a limited planet.

This is not a prescription for a nanny state: quite the reverse. We suggest that citizens should be given the skills and assets they need to provide better for their own security, either individually or within local communities. A green economy would be based on strong local economies and sustainable livelihoods and we argue that such an economy would, in many respects, reduce the need for a costly social support network.

Finally we welcome Iain Duncan Smith's suggestion of the need for a universal approach to welfare, but we take this suggestion more seriously than he dares to by proposing the introduction of a universal payment—a Citizens Income - paid to all citizens of the UK as a right and without work-based qualifications.

The debate about welfare is dishonest and divisive: commentators focus on the tiny number of so-called welfare scroungers when the overwhelming majority of welfare spending goes to the increasing number of pensioners. Most importantly, from a green perspective, we ignore the way that defining poverty assumes, as well as requiring, continuing economic growth which cannot be maintained within the fixed limits of the planet.
.