Moral economy takes the sting out of things

Like many, I have been mesmerised by the drama unfolding in the world's financial institutions for the past couple of weeks. In fact I must confess that the word Schadenfreude has taken on a new depth of meaning. So it was pleasant to be reminded this morning by the Bishop of Liverpool about the economy that matters: the natural economy.

He quoted the poem Providence by George Herbert and discussed how Herbert's image of the bee is a suitable one for a sustainable economy:


'Bees work for man; and yet they never bruise
Their master's flower, but leave it, having done,
As fair as ever, and as fit to use;
So both the flower doth stay, and hony run.'

This is a way of viewing resources and thinking about the economy that was commonplace before we left the land and were corrupted, mentally and physically, by capitalism.

As the new economic system spread throughout the country, and then the world, it replaced the older moral economy or the people, which had been supported by the church. According to the old ways it was a religious duty to work well and to be rewarded fairly. In the marketplace the church agreed a 'just price' and traders who exceeded this were excluded from the church and ostracised from society.

E. P. Thompson in his Making of the English Working Class describes the decades of riots that coincided with the enforcement of unjust markets in British society: 'the final years of the eighteenth century saw a last desperate efort by the people to reimpose the older moral economy as against the economy of the free market.' (p. 73)

Working people took direct action, removing the grain and flour from stores and mills, taking it to the market, and selling it themselves for 'the popular price'. They then took the money earned (and even in one case the flour sacks) back to the rightful owners. They were challenging not the right to ownership but the sin of profiteering; they were enforcing what had long been recognised as a moral economy against the immoral market economy that was being imposed.

As the institutions of capitalism totter we need to challenge its supporting ideology. Our ancestors mocked the laws of supply and demand and punished those who charged people more just because they had bought up supplies in advance, or held them back to watch prices increase. We can only guess what they would had had to say about the commodity futures market. Tweet

Designing Nature's Way

What would it mean to design products and processes the way Nature does? This is a question posed by the industrial ecology movement. According to their website:

Industrial ecology provides a powerful prism through which to examine the impact of industry and technology and associated changes in society and the economy on the biophysical environment. It examines local, regional and global uses and flows of materials and energy in products, processes, industrial sectors and economies and focuses on the potential role of industry in reducing environmental burdens throughout the product life cycle.

Jonathan Porritt argues the importance of encouraging businesses to ‘match the metabolism of the natural world’. By taking ecology into account when they create production systems designers can gear them to nature’s metabolism. An example might be making sure that all the unwanted by-products from production can decompose in a way that aids soil fertility. Or creating 'buildings that, like trees, produce more energy than they consume and purify their own waste water'.

Biomimicry - or deriving specific design ideas directly from nature - is another aspect of industrial ecology. The most famous product 'invented' in this way is Velcro, which was famously derived from the Burdock's 'burrs' which its inventor found in his dog's fur after a country walk.

A more interesting example is the tunnelling machine invented by Marc Brunel - the father with the bizarre choice in names - needed for his ill-fated project to tunnel under the Thames between Rotherhithe and Wapping between 1825 and 1843. He was impressed by the tunnelling properties of the wood-boring beatle that destroyed naval ships, the Teredo navalis:

He examined the perforations, and subsequently the animal. He found it armed with a pair of strong shelly valves which envelops its anterior integuments, and that, with its foot as a fulcrum a rotary motion was given by powerful muscles to the valves, which, acting on the wood like an auger, penetrated gradually but surely, and that as the particles were removed, they were passed through a longitudinal fissure in the foot, which formed a canal to the mouth, and so were engorged. To imitate the action of this animal became Brunel's study.

His explorations inspired the design of a machine based on this animal - a curse to the British naval fleet - which set the standard for burrowing, tunnelling machines. Brunel pere is also a fine argument for being liberal about accepting refugees. He arrived here fleeing from revolutionary France and invented machines to mass-produce pulley-blocks and soldiers' boots that were the unglamorous explanations for British victories in the Napoleonic Wars. Tweet

Vegetable virgins

There is a line in Look Back in Anger where anti-hero Jimmy Porter tells somebody that, having never seen a dead body, they are suffering from a rather serious case of virginity. I share that virginity - as I've blogged elsewhere, watching the death throes of chickens was the closest I've come and that was horrifying enough.

It seems to me that a more serious case of virginity is being suffered by those who have never grown a vegetable. And a much more dangerous one too. As food prices rise around the world, the rush to get hold of an allotment has turned into a stampede. But the consequences of always buying your food in a plastic bag may run deeper than having to tolerate the vagaries of the global marketplace.


A dear friend I've met through the Transition process here in Stroud, Helen Pitel, works at a closed hospital for the criminally insane. She is a permaculture gardener, a pioneer of the Centre for Alternative Technology, and she is employed to share her love of growing living things with the inmates. I was concerned that they may be mad, bad and dangerous to know but Helen says that are rather torpid and hard to raise from their chairs to lure into the garden.

She told me of the amazement many of them have when they first understand that a small seed, placed in dirt, will produce a lettuce, cabbage or carrot. This complete dislocation from their natural environment seems to go a long way to explain their mental disorientation - a total lacking of grounding must surely lead to madness as well as badness.

I have a soft spot for Jimmy Porter, odious and self-pitying though he is, because it was via him that I learned what is still my favourite word: pusillanimous. I wonder whether he might have been a little bit less angry if, instead of going to grammar school, he had spent more time with his father on the allotment? Tweet